Friday, February 10, 2017
Tuesday, August 28, 2012
Moderator Mike Ghouse's Note:
I admire the Ahmadiyya Muslim community for the peaceful work they have been doing, where ever they go. They bring a good name to Islam and Muslims.
However, no Muslim, Christian, Jewish or Hindu community is free from arrogance and hints that they are better, peaceful, scientific, old... to claim superiority over the others does not make religious sense. The very first principle of religion, any religion is humility, where every one feels there is a greater power, and that we all have equal opportunity to excel. Muslims are no exception - its a shame that one tribe claims to be better, legitimate or otherwise, as if God has secretly signed a deal with them - that is non-sense. I was happy to read the work of Ahmadiyya Muslims in spreading positive thoughts about Islam every place they do their work and I salute them for the same.
One of the things Ahmadiyya community needs to resist is telling others that "we are the Muslims who advocate peace" not like the other ones. We condemn terrorism, etc etc." It is not a good statement, you got that wrong, All Muslims advocate peace, fewer than 1% of Muslims don't; same formula applies to all religions. It is not just Ahmadiyya, every group has such men, who denigrate the other as if it is going to make them superior.
Please note the following sentence in the article is not kosher, "You don't hear about us because we don't throw rocks at buses," Odeh said. Its like Romney saying they don't ask my birth certificate because they know I am from here" By the way, with the limited time I have in a given day, I do note thoughtless comments like the one above. As a persecuted minority, I understand, but still cannot justify such comments.
As a Muslim I am continually embarrassed by the Muslim behavior in Pakistan and elsewhere, whose Islam is not based on being a good Muslim, but denying others their Muslimness. Muslim are so eager to deny Ahmadiyya their Muslimness, as if they own Islam and God has made them his deputies to render judgments. What a shirk! Things have to change.
Group's Israeli leader says aim was to show different face of Islam.
Members of a Muslim sect that translated parts of the Koran into Yiddish are marking 25 years since that translation was published.
Ahmadiyya Muslim Community leader Muhammad Sharif Odeh with the Yiddish text in Haifa in August 2012. 'We had to make sure our neighbors could read the Koran too.' Photo by Haggai Frid
The president of the Ahmadiyya Muslim Community in Israel, Muhammad Sharif Odeh, said the group translated select parts of the Koran into Yiddish in order to present a different face of Islam. In addition, said Odeh, "We decided we had to make sure that our neighbors could also read the Koran."
The Ahmadiyya Muslim Community is the only Islamic community that believes the Messiah has come. Adherents believe that Mirza Ghulam Ahmad, born in 1835, was the "metaphorical second coming of Jesus ... whose advent was foretold by the Prophet of Islam, Muhammad," according to the website. "God sent Ahmad, like Jesus, to end religious wars, condemn bloodshed and reinstitute morality, justice and peace," say believers.
There are some 2,000 Ahmadiyya Muslims in Israel; most of them reside in Haifa's Kababir neighborhood. The sect says it has tens of millions of followers in more than 200 countries.
The Ahmadiyya Muslim Community translated parts of the Koran into Yiddish in 1987. The sect chose Yiddish, one of 100 languages into which it has translated parts of the sacred book of Islam, so that "Yiddish speakers who wanted to know about us would be able to do so without language being an obstacle," Odeh explained.
The decision to translate the Koran into Yiddish was made by the community's religious leader at the time, the fourth Caliph, Mirza Tahir Ahmad, who was living then in Pakistan. The current Caliph, the fifth, Mirza Masroor Ahmad, resides in the United Kingdom.
Odeh said the particular selections that were translated show that Islam is "not the way it is presented in Afghanistan." He noted, for example, "Before the Koran, women did not have rights. The Koran gives women full protection on the spiritual level and gives her an independent status." Odeh has been head of the local Ahmadiyya community for 13 years.
Most Israelis know little about the sect, which is considered peaceful and non-proselytizing. Haifa Mayor Yona Yahav has gone so far as to call them "Reform Arabs." The community's motto is "Love for all, hatred for none."
"You don't hear about us because we don't throw rocks at buses," Odeh said. "We believe that nothing can be achieved through hatred and hostility." He said he is very worried about the talk of a possible war with Iran, and that the Caliph recently appealed to all world leaders, including Prime Minister Benjamin Netanyahu, to avoid a war. "Netanyahu didn't respond, Queen Elizabeth actually did," Odeh reported.
Odeh said the concept of secularism is foreign to the Ahmadiyya community. "Everyone prays, some come to the mosque and others pray at home." Believers express their faith in concrete ways as well. Wealthier members tithe at least 10 percent of their monthly income to the community; everyone else gives six percent. The sect does not accept government funds, on principle. One quarter of the money collected from local members is passed on to fund the sect's international activities.
Kababir is considered a mixed neighborhood, with a significant minority of Jews in addition to the Ahmadiyya majority, and city officials view it as a model of coexistence.
"Haifa is an example par excellence of living together," Odeh said, adding, "It's not coexistence, it's monoexistence, as it were. What is coexistence? In my view it's when everyone keeps their distinctiveness and does not seek to assimilate. Residents of the neighborhood don't feel different, it's a matter of education, that's the idea of Ahmadiyya." According to Odeh, there is a growing trend of West Bank Palestinians joining the Ahmadiyya community.
"Ideology is not fought with weapons," he said. "Even if you're under occupation Islam does not allow you to hurt others. Nothing can be solved with hatred."
I hope Chris does speak, he has the courage to speak it like it is. It takes a few good men to highlight the goodness and forbid evil. I am a Republican and will stay as a Republican, but have decided to vote for Obama. http://theghousediary.blogspot.com/2012/08/2016-obamas-america-disgustingly.html
Chris Christie: Defend American Muslims New Jersey Governor Chris Christie has been an outspoken critic of Muslim haters in the US. Whether it was the lunatics who opposed the so-called Ground Zero mosque in lower Manhattan, the Quran burner, the anti-Sharia legislation "crazies", Congressman Peter King's 'radicalization' hearings, the NYPD's spying on millions of American Muslim citizens or his public support of Paterson's Imam Mohammad Qatanani - on all these fronts, Governor Christie has defied the public sentiments and even sidestepped his own party's rhetoric when he chastised bigoted statements and polices aimed at American Muslims. Now that he is set to deliver the keynote speech at this year's Republican convention in Tampa, Florida, we expect his continued leadership on this topic. To remove the stigma of Republican hate for everything Muslim, it will require a giant like Chris Christie.
The question will be of timing rather than conviction. Can Christie speak truth to his political core? The GOP platform, approved recently, will include a plank supporting a ban on the use of foreign law (including Sharia, or Islamic law) in U.S. courtrooms. Christie is on record for having opposed such legal maneuverings to restrict the use of Islamic code under limited conditions and where the protagonists are consenting Muslims.
Supporters have long argued that, and the planks sponsors readily admit, targets the religious beliefs of American Muslims. A cursory review of the anti Sharia plank reveals that it modeled on the more than 78 or so bills introduced in state legislatures nationwide based on draft legislation originally promoted byDavid Yerushalmi, an infamous Islamophobe with a history of making bigoted statements targeting women, African Americans, and people of the Jewish faith. It is worth noting that the passage of the anti Sharia plank in this year's Republican platform only confirms the growing anti Muslim rhetoric espoused by so many Republican politicians and other public officials.
All the anti-Sharia bills introduced in state legislatures were sponsored by Republican legislators- without exception. Only 14% of Americans, however, believe that American Muslims ultimately want to establish Sharia or Islamic law as law of the land. Muslims resort to certain Sharia codes in limited commercial and matrimonial cases, so long as the decisions rendered do not supersede or conflict with the US Constitution. Extensive legal and academic coverage of this topic has begun in earnest.
The anti-Sharia plank was adopted without argument or debate during a meeting of the Republican Party's platform committee. The policy statement was introduced by Kansas Secretary of StateKris Kobach, an anti-immigration activist who also wrote Arizona's controversial SB 1070 "papers please" law. (Watch video here) The Kansas law Kobach spoke of at the platform committee meeting, which Muslim organizations have already challenged as unconstitutional and discriminatory, was derived from Yerushalmi's template. Kansas legislators acknowledged that the bill targeted Muslims. In March of 2012, we successfully dissuaded the NJ state legislature to withdraw a similar bill she introduced.
While RNC platforms rarely make into the official position of the elected president of the United States, the inclusion of such clearly anti Muslim language, especially with little or no objections, portends a serious divide between the rank and file republicans and their leaders on the one hand, and American Muslims on the other - many of whom are also Republican voters. Christie has the opportunity to reclaim the moral compass of not only the Republican Party, but also that of America.
Included in the State's delegation to the Convention is Sherine Al-Abd, An Egyptian Muslim delegate. She will be listening to her hero governor erase her doubts about the party's anti Muslim stance. I, the of America and indeed the Muslim world will be watching. As quoted in the Record, "They didn't pick me and think I was going to come here and be something different than what I've been." Amen!
Aref Assaf, president of American Arab Forum
Friday, August 24, 2012
More articles on the topic at www.BlasphemyLaws.com
Some Muslim countries have legislated punishment for blasphemy. This draws on the Classical Sharia (Law) of Islam that evolved in the medieval ages and was inevitably informed by the historical realities and entrenched customs and practices of the era. However, with a sea change in civilizational paradigms, many of its rulings suffer anachronism, stand in conflict with international human rights charters and conduce to injustice, anarchy and barbarism in today's politically volatile and globalized world. All such rulings need to be examined in light of the universal message of the Qur'an which is by far the highest and incontestable authority in Islam.
This essay - an exercise in ijtihad (intellectual scrutiny with the limits set by God) investigates the case of blasphemy. It draws on a recently published focused exegetic work, the Essential Message of Islam [Amana Publications, USA- 2009] that is duly approved by al-Azhar al-Sharif and endorsed and authenticated by Dr. Khaled Abou El Fadl, Alfi Distinguished Professor of Law at the UCLA School of Law.
The Qur'anic pronouncement "not to insult those whom others (lit., 'they') invoke besides God" (6:108) is a clear reminder against profaning any deity, idol or symbols held sacred by other people. The Qur'an, however, does not prescribe any punishment for the offenders. It warns humanity that there will always be some people who will hurl seductive remarks at the Prophet (6:113) or be inimical to him (25:31) for fun or cupidity and asks the believers to simply ignore them. In other words, the Qur'an treats blasphemy as a moral vice and does not regard it as a punishable/ criminal offence.
The Meccan enemies of the Prophet called him impostor, a madman (30:58, 44:14, 68:51), and an insane poet (37:36). They ridiculed the Qur'anic revelation (18:56, 26:6, 37:14, 45:9), which they declared to be strange and unbelievable (38:5, 50:2), a jumble of dreams(21:5) and legends of the ancients (6:25, 23:83, 25:5, 27:68, 46:17, 68:15, 83:13). They accused the Prophet of forging lies and witchcraft (34:43, 38:4), forging lies against God, forgery and making up tales (11:13, 32:3, 38:7, 46:8), witchcraft (21:3, 43:30, 74:24), obvious witchcraft that was bewildering (10:2, 37:15, 46:7), and of being bewitched or possessed by a Jinn (17:47, 23:70, 34:8). By definition, all these accusations were blasphemous. Nowhere in its text does the Qur'an prescribe any punishment for those who uttered these blasphemies.
The advocates of blasphemy law may raise the following points:
1. The slanderer and maligner of the Prophet can upset peace and harmony like priests of Cordova (Spain, 851-859) .
2. Maligning any religion, religious leader, text etc. purports to demonize and dehumanize it and can fuel hatred, religious bigotry and animosity, and in the present day context, feed Islamophobia and Islamofacism.
The arguments appear convincing but there are more compelling grounds against prescribing any punishment for blasphemy.
The highly porous and subjective character of the 'offense' (blasphemy) can lead to a chaotic situation within the Muslim community and persecution of the minority community as is happening in Pakistan these days.
An uncouth citizen can use it to settle a score with a non-Muslim or even a Muslim neighbour or financially exploit him by a threat of blasphemy charge.
An Islamic State can use it for political repression of dissidents.
By strict application of blasphemy law in a broader sense, a Sunni Sharia Court can charge the entire Shia community of blasphemy for their invectives against the Prophet's close relatives - the first three Caliphs, who were either his father-in-law (Abu Bakr and Umar) or son-in-law (Uthman).
The theologians in the Islamic heartlands can issue an endless stream of fatwas for the heads of the countless Islam bashing scholars and writers, whose speech, writing and symbolism can sometimes be construed as blasphemous.
The very notion of killing a person for blasphemy contradicts the Qur'anic cardinal principle of justice that relates only to offences committed against fellow humans.
Conclusion: The relativism and porosity in the definition of 'blasphemy' can open a floodgate of blasphemy charges against unsuspecting individuals, members of the minority, Muslim sects and Islam.critcal scholars and writers. Since the Qur'an, conceivably cognizant of these caveats, does not prescribe any punishment for blasphemy, the blasphemy law needs to be repealed. Blasphemy symbolizes and epitomises hatred that inevitably breeds hatred - regardless of any law against it. This can in turn feed radicalisation, foster terrorism, and trigger communal riots. Muslim jurists will do better by insisting on getting a firm Security Council Code of Conduct and may be limited punishment for blasphemy depending upon the gravity and potential impact of the offence and the attitude of the offender, rather than legislating a capital punishment or even, any punishment for blasphemy - which remains a porous act of misconduct and moral turpitude.
. Between 851 and 859, some priests in Cordova, now southern Spain, used to utter in public places highly insulting and abusive remarks against the Prophet deliberately seeking capital punishment. They were an embarrassment to both the Christian community and the Emir and were executed by application of Sharia law as this was the only way to prevent them from a highly provocative behaviour in public.
Muhammad Yunus, a Chemical Engineering graduate from Indian Institute of Technology, and a retired corporate executive has been engaged in an in-depth study of the Qur'an since early 90's, focusing on its core message. He has co-authored the referred exegetic work, which received the approval of al-Azhar al-Sharif, Cairo in 2002, and following restructuring and refinement was endorsed and authenticated by Dr. Khaled Abou El Fadl of UCLA, and published by Amana Publications, Maryland, USA, 2009.
August 24, 2012.
SUCCESSFUL NAATIA MUSHAERA ON 2.21.14
45 PICTURES AT: http://www.flickr.com/photos/mikeghouse/sets/72157641382648224/
August 19, 2013| Dallas, Texas
Text/Talk: (214) 325-1916
Mirza A Beg
PLANNED MUSLIMS RESPONSE TO QUR'AN BURNING BY PASTOR JONES ON 9/11/13 IN MULBERRY, FLORIDA
We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.
Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”
God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.
We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.
Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.
As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.
We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.
We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.
We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.
Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.
Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.
We thank the Media for giving value to the work towards peace rather than conflict.
The people in Dallas are making an effort to understand and clean their own hearts first, when we are free from bias, it would be easy to share that with others. Islam teaches us in so many ways to "respect the otherness of others" and it is time we find simple practical ways of doing it.